#TAFSIR SURAH AL HASHR FULL#

(love those who emigrate to them,) indicates that they, on account of their generosity and honorable conduct, loved those who emigrated to them and comforted them with their wealth. I also recommend him to be kind to the Ansar, those who resided in the city of Hijrah and embraced the faith beforehand, that he accepts the good that comes from those who do good among them and forgives those among them who commit errors.'' Al-Bukhari collected this Hadith. `Umar said, 'I recommend the Khalifah, who will come after me, to know the rights and virtues of the foremost Muhajirin and to preserve their honor. (And (it is also for) those who, before them, had homes and had adopted the faith,) referring to those who resided in the city to which the migration occurred, before the emigrants arrived at it, and who embraced the faith before many of the emigrants. Such are indeed the truthful.) meaning, `they are those who were truthful in statement and deed, and they are the chiefs of the Muhajirin.' Allah the Exalted praised the Ansar next and emphasized their virtue, status and honor, preferring to give to others over themselves, even though they were in need, and not feeling enviousness. (who were expelled from their homes and their property, seeking bounties from Allah and (His) good pleasure,) meaning, departed their homes and defied their people, seeking the acceptance of Allah and His favor,

#TAFSIR SURAH AL HASHR FULL#

Our Lord! You are indeed full of kindness, Most Merciful.) Those Who deserve the Fai' and the Virtues of the Muhajirin and Al-AnsarĪllah states the categories of needy people who also deserve a part of the Fai',

And those who came after them say: 'Our Lord! Forgive us and our brethren who have preceded us in faith, and put not in our hearts any hatred against those who have believed. And whosoever is saved from his own greed, such are they who will be the successful.) e(10. And (it is also for) those who, before them, had homes and had adopted the faith, love those who emigrate to them, and have no jealousy in their breasts for that which they have been given, and give them preference over themselves even though they were in need of that. (And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property, seeking bounties from Allah and (His) good pleasure, and helping Allah and His Messenger. But it is not correct to think that the emigrants had this share in the fai only at that time.

Accordingly, the Prophet (peace be upon him) distributed a part of the properties taken from the Bani an-Nadir among the emigrants and the oases which the Ansar had set aside for the support and maintenance of their emigrant brothers were returned to them. With these properties all such people should be helped, who are forced to emigrate for the cause of Allah and His Messenger (peace be upon him) to the abode of Islam. Therefore, it was commanded that in the properties which were then taken, and in the fai properties which are taken in future there is also a share of these people along with the common poor people and the orphans and the wayfarers. Before the conquest of the territory of the Bani an-Nadir these emigrants had no permanent means of sustenance. This implies those people who at that time had been expelled from Makkah and other parts of Arabia only because they had embraced Islam. (59:8) It also belongs to the poor Emigrants who have been driven out of their homes and their possessions, those who seek Allah’s favour and good pleasure and help Allah and His Messenger.

Tafsir surah al hashr